雜阿含1329經

十 

誰能越暴流 晝夜無惛昧
於無攀無住 甚深無減劣

圓滿眾尸羅 具慧善安定
內思惟繫念 能度極難度
諸欲想離染 亦超色界結
彼無攀無住 甚深無減劣 （雜阿含1329經） 

Who here crosses the flood, tireless all day and night? Who, not standing and unsupported, does not sink in the deep? 

Someone who is always endowed with ethics, wise and serene, energetic and resolute, crosses the flood so hard to cross. Someone who desists from sensual perception, has moved past the fetter of form, and has finished with relishing and greed does not sink in the deep. （SN 2.15） 

「於無攀無住，甚深無減劣」由英文翻譯，可以了解，意思是講，就算無物件支持也不會沉落。一般嗌宗教信仰，都需要靠神或者是上帝嗌幫助，佛教嗌信仰較無仝。佛陀教人要有正確嗌思惟；一旦想好，要有決心，精進努力，毋當放逸。 

本伽他嗌「暴流」和第九伽他一樣，就是欲流、有流、見流、無明流。「無攀無住」，釋文講攀是各種煩惱纏，住是煩惱隨眠。雖然無纏無隨眠，亦不會減劣下沉？這个解釋，在語氣上無足符合。另外一个嗌解釋，攀是想，住是受，也是仝款無合。「圓滿眾尸羅」，是善安住身、語律儀，修治淨命。「具慧」，是如實了知四聖諦。「善安定」，表示善於修定。「內思惟繫念」，主要是講四念住。於「諸欲想」而得「離染」，是下分諸結已斷已知。「超色界結」，是上分諸結已斷已知。會當如此，就算在非想非非想定（甚深），也不會沉落。 

個人對於釋文嗌解說，並毋是足認同。